سر سید احمد خان کاتفسیری منہج-تعیینِ معنی کے تناظر میں تجزیاتی وتنقیدی مطالعہ

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ڈاکٹر اعجاز احمد ، حافظ محمد شہباز

Abstract

When Arabs intermixed with non-Arabs Arabic artistic taste decreased and lingual changes took place, as a result complications and difficulties emerged to understand the Holy Quran. Many words of the Holy Quran became unfamiliar. In this situation the need to refer to Arabic language felt with intensity. The Holy Quran due to its unique styles,eloquence and brevity has miraculous distinctive features. These peculiarities can not be opened without the skill and expertness in Arabic language.But language has secondary rank in the deduction of commandments from Quran. The negative pattern of premise of Arabic language is that which has no accordance with following arrangements: 1.Fixation of meaning by The Holy Quran. 2. Fixation of meaning by Hadith  .3. Fixation of meaning by context.  4.To consider and regard the meanings of the words which were in use at the occasion of divine revelation of  Quran.  5. To take into consideration the distinction of actual meaning and metaphorical meaning. 6.To prefer the religious terms and meaning of the words. Positive patterns of Fixation of meaning are not applied in the Tafseer and other books of Sir Syed Ahmad Khan.

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